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principle; aim; destiny; or the nature and idea of Spirit; is something merely general and abstract。

Principle — Plan of Existence — Law — is a hidden; undeveloped essence; which as such —

however true in itself — is not pletely real。 Aims; principles; &c。; have a place in our thoughts;

in our subjective design only; but not yet in the sphere of reality。 That which exists for itself only; is

a possibility; a potentiality; but has not yet emerged into Existence。 A second element must be

introduced in order to produce actuality — viz。 actuation; realisation; and whose motive power is

the Will — the activity of man in the widest sense。 It is only by this activity that that Idea as well as

abstract characteristics generally; are realised; actualised; for of themselves they are powerless。

The motive power that puts them in operation; and gives them determinate existence; is the need;

instinct; inclination; and passion of man。 That some conception of mine should be developed into

act and existence; is my earnest desire: I wish to assert my personality in connection with it: I wish

to be satisfied by its execution。 If I am to exert myself for any object; it must in some way or other

be my object。 In the acplishment of such or such designs I must at the same time find my

satisfaction; although the purpose for which I exert myself includes a plication of results; many

of which have no interest for me。 This is the absolute right of personal existence — to find itself

satisfied in its activity and labour。 If men are to interest themselves for anything; they must (so to

speak) have part of their existence involved in it; find their individuality gratified by its attai

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